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HEXAGRAM 27 · yí

The Corners of the Mouth

Nourishment as a system: what you take in, what you give out, and what shapes you over time

山雷颐Classical Chinese included
Translation approach

The Chinese source stays visible. Where an editorial close rendering is available, it stays near the wording before Astro I Ching expands into cultural interpretation. Why we separate these layers →

CLASSICAL CHINESE

The source anchor

Read the source first. The English layer below remains accountable to these passages rather than replacing them with a simplified verdict.

卦辞 · Judgment
颐:贞吉。观颐,自求口实。
Close rendering

Nourishment: constancy brings good fortune. Observe nourishment and how one seeks food for the mouth.

《大象》 · Image
山下有雷,颐;君子以慎言语,节饮食。
Close rendering

Thunder below Mountain: Nourishment. The noble person therefore is careful in speech and measured in food and drink.

How to read the middle layer

Close rendering stays near wording and sequence. It is not presented as the only possible translation; the cultural reading below is where Astro I Ching explains image, structure, and practical logic in fuller English.

The source includes a ten-year span. It remains part of the classical wording rather than a modern calendar forecast.

ASTRO I CHING · CULTURAL READING

Why this hexagram says what it says

Cultural reading of the image

The hexagram resembles a mouth. Yi expands nourishment beyond food to include speech, attention, relationships, and the resources by which life is maintained.

Cultural reading of the judgment

Every system of nourishment has an input and an output. What repeatedly feeds a person—and what that person repeatedly feeds into the world—gradually forms character and condition.

SIX LINES · ONE STORY

How the hexagram develops from bottom to top

Line 1 · 初九
Classical Chinese
舍尔灵龟,观我朵颐,凶。
Close rendering

Leaving your own sacred tortoise and staring at me with jaws hanging open. Misfortune.

Cultural reading

Having one’s own resources while fixating on what others possess weakens the capacity for self-nourishment.

Line 2 · 六二
Classical Chinese
颠颐,拂经,于丘颐,征凶。
Close rendering

Reversing nourishment and going against the regular way, seeking nourishment from the hill. Going forth brings misfortune.

Cultural reading

Seeking nourishment in the wrong direction reverses a relationship of support and easily creates dependence.

Line 3 · 六三
Classical Chinese
拂颐,贞凶。十年勿用,无攸利。
Close rendering

Going against nourishment. Constancy brings misfortune. For ten years do not use this; nothing is favorable.

Cultural reading

Repeatedly taking in what is unsuitable eventually shapes habit, not just a single bad outcome.

Line 4 · 六四
Classical Chinese
颠颐,吉。虎视眈眈,其欲逐逐,无咎。
Close rendering

Reversing nourishment. Good fortune. Watching like a tiger, with desire intent and continuing. No blame.

Cultural reading

Actively seeking resources is not wrong, but hunger has to remain conscious of boundary and proportion.

Line 5 · 六五
Classical Chinese
拂经,居贞吉,不可涉大川。
Close rendering

Going against the regular way. Remaining at home in constancy brings good fortune. One may not cross the great river.

Cultural reading

Borrowing support from a higher source can be realistic, but dependence should remain aware of its limits.

Line 6 · 上九
Classical Chinese
由颐,厉吉,利涉大川。
Close rendering

The source of nourishment. Danger, yet good fortune. Favorable to cross the great river.

Cultural reading

Becoming a source of nourishment for others carries greater responsibility; its value and its danger increase together.

BRING IT BACK TO LIFE

What this can help you notice

Useful for habits, information diets, relationships, and resource systems that quietly shape what a person or organization becomes.

A common misreading

Nourishment is not only about food. Attention, language, relationships, and information also feed a life over time.

Keep the classical text and the interpretive layer separate: one is the source, the other is Astro I Ching's explanation of how the source can be read.

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