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HEXAGRAM 14 · dà yǒu

Possession in Great Measure

Great possession: what abundance asks from the person who carries it

火天大有Classical Chinese included
Translation approach

The Chinese source stays visible. Where an editorial close rendering is available, it stays near the wording before Astro I Ching expands into cultural interpretation. Why we separate these layers →

CLASSICAL CHINESE

The source anchor

Read the source first. The English layer below remains accountable to these passages rather than replacing them with a simplified verdict.

卦辞 · Judgment
大有:元亨。
Close rendering

Great Possession: great success.

《大象》 · Image
火在天上,大有;君子以遏恶扬善,顺天休命。
Close rendering

Fire above Heaven: Great Possession. The noble person therefore checks what is harmful, promotes what is good, and follows the favorable mandate of Heaven.

How to read the middle layer

Close rendering stays near wording and sequence. It is not presented as the only possible translation; the cultural reading below is where Astro I Ching explains image, structure, and practical logic in fuller English.

ASTRO I CHING · CULTURAL READING

Why this hexagram says what it says

Cultural reading of the image

Fire is above Heaven, making strength visible in full light. Da You is less about possessing much than about what possession requires once resources, ability, or influence become large.

Cultural reading of the judgment

Abundance magnifies choice. The more one has, the more important it becomes to ask what should be carried, shared, restrained, or protected from becoming display.

SIX LINES · ONE STORY

How the hexagram develops from bottom to top

Line 1 · 初九
Classical Chinese
无交害,匪咎,艰则无咎。
Close rendering

No involvement with what is harmful. This is not blame. Remaining mindful in difficulty brings no blame.

Cultural reading

At the beginning of abundance, keeping distance from harmful entanglements protects what has just become available.

Line 2 · 九二
Classical Chinese
大车以载,有攸往,无咎。
Close rendering

A great wagon fit for carrying. There is somewhere to go. No blame.

Cultural reading

Resources become meaningful when they can be carried, moved, and put to use rather than merely possessed.

Line 3 · 九三
Classical Chinese
公用亨于天子,小人弗克。
Close rendering

A prince offers tribute to the Son of Heaven. A petty person could not do this.

Cultural reading

The greater the resource, the more the position of the user matters; not every role can safely carry the same scale of power.

Line 4 · 九四
Classical Chinese
匪其彭,无咎。
Close rendering

Not making a display of one’s abundance. No blame.

Cultural reading

Not using one’s abundance to overshadow others is a way of keeping abundance safe.

Line 5 · 六五
Classical Chinese
厥孚交如,威如,吉。
Close rendering

One’s trust meets others openly, while dignity remains. Good fortune.

Cultural reading

Sincerity invites closeness, while dignity preserves the boundary; both are needed to manage plenty well.

Line 6 · 上九
Classical Chinese
自天祐之,吉无不利。
Close rendering

Help comes from Heaven. Good fortune; nothing is unfavorable.

Cultural reading

When possession aligns with a larger order of value, outside support becomes easier to sustain.

BRING IT BACK TO LIFE

What this can help you notice

Useful when resources, visibility, or authority have grown and stewardship matters more than accumulation.

A common misreading

Great Possession is not a promise of wealth. It is an inquiry into how real abundance is used and carried.

Keep the classical text and the interpretive layer separate: one is the source, the other is Astro I Ching's explanation of how the source can be read.

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